ʻThe Holy Sacrifice of the Massʻ - A Biblical and Magisterial look at the Mass as a Sacrifice

The Mass is the ʻsource and summitʻ of the Catholic Faith. In fact, as St. Pio says, ALL that exists in the world and in the universe is held together by the Mass.

"It would be easier for the world to survive without the sun than to do without Holy Mass." (St. Pio)

From time immemorial Catholics have understood the adage "Lex Orandi, Lex Credendi " which in Latin literally means the law of prayer (how we worship) is the law of belief (is what we believe). It is essential for us to remember that Mass is the foundation of Catholic identity and that it expresses our highest purpose which is the love and worship of God.  There really ought be NO doubt that there is a reciprocity between Worship and Life and so our ʻLex Orandiʻ ought to ought refelect what we truly believe and how we view ourselves in relationship to God, the world and one another. 

But what is the Mass? Is it just a communal assembly gathering on Sundays where we hold hands and enjoy one anotherʻs company? or is it something more? Surely, if its something more, we ought to understand what it is and internalize it so that we can properly fulfill our ʻhighest purposeʻ and allow the way we worship to reflect what we believe as Catholics. 

In the first canon of the 22nd session of Trent we see the Church affirm that the ʻThe Mass is a true and proper sacrifice which is offered to God.ʻ In this audio Mp3 (Recorded at our weekly study group) and accompanying PDF we take a look at the Mass as a sacrifice. By using the Magisterial documents of the Church as well as Holy Scripture we challenge ourselves to come to a deeper appreciation of the immensity of the Holy Sacrifice of the Mass and, in turn, be more receptive to receiving greater faith in what we believe as Catholics. 



image from the 'FSSP' via wikimedia commons. Tridentine mass—elevation, FSSP – Fraternitas Sacerdotalis Sancti Petri

Theology on Tap, December 18th, 2012

Title: 'The Year of Faith: An introduction to using Scripture'

Synopsis:  St. Paul tells St. Timothy in his second letter to him that "All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice: That the man of God may be perfect, furnished to every good work." (2 Tim 3:16-17) During this wonderful 'Year of Faith' lets discuss how to effectively read, understand,  and use the Word of God in our personal faith lives, as well as in catechetical and evangelistic contexts.

Please join me at Henry Louis in Mapunapuna! Register at the link below:



CLICK ON THE IMAGE ABOVE FOR MORE EVENT DETAILS

Mahalo e Ke Akua! St. Marrianne Cope!

Mahalo e Ke Akua! 

The Diocese of Honolulu embraced its second saint today, St. Marianne Cope, the patron saint of outcasts, for her work throughout Hawaii and on the Kalaupapa Peninsula, where she cared for those suffering with Leprosy. 
Here is the Holy Father speaking on St. Marrianne Cope as exemplifying the best tradition of Catholic nursing sisters



In honor of her here is a clip of ʻThe Song of St. Marrianeʻ, composed using her own words in the 1800ʻs and with the help of some native hawaiian influence.

St. Marriane, Ora pro nobis! 


'Father, forgive me' - The Biblical Basis for the Sacrament of 'Confession' at the Benedictine Monastery

The cult of 'emotionalism' and the protestantization of the Church in the west has blinded us from the power of God's Grace given through His Church. How frequently we forget the great power of the sacraments, the visible and outward sign of God's invisible and inward Grace. Penance is one of these sacraments. The fact is that the priestly forgiveness of sins is a far great miracle than even raising the dead because it restores our sanctifying grace and can restore us into communion with the Church saving us from eternal hellfireHere is a link of a lecture I had the honor of doing recently at the Benedictine Monastery in Wailua on the island of Oahu on the Biblical basis of Confession.

* In Summary it says that we must confess our sins to God (1 Jn 1:9). We are to confess to 'one another' in the presence of the presbyters (priests)(Jas 5:16). The OT prepares us for the process of confessing to priests (Lev 5:5-6). We see that Christ has the authority to forgive sins (Mt 9:6-8), gives the authority to his disciples (John 17:18, John 20:21-23) who now are ambassadors for this ministry of forgiveness (2 Cor 5:18 -21)* Listen to the Bible study on the biblical basis for the sacrament of Confession.

image from the 'Public domain' via wikimedia commons. St. Benedict, From a fresco by Fra Angelico